Sepher Raziel—also called Liber Salomonis—is a full grimoire in the Solomonic tradition from a sixteenth century manuscript. It contains seven books: the Clavis, concerned with astrology and its use in magic, with precise interactions between planets, Signs, and Houses; the Ala, outlining the magical virtues of stones, herbs, and animals; the Tractatus Thymiamatus, which determines perfumes and suffumigations used in the Art; a Treatise of Times detailing the correct hours of the day for each operation; a Treatise on Preparations on ritual purity, and abstinence; Samaim, on the different heavens and their angels; and finally, a Book of Names and their virtues and properties, being seven semiforas of Adam and seven semiforas of Moses.
The Sepher Raziel text is given in two forms: a literal transcription with no changes in spelling or wording and a modern English version.
This volume also includes a foreword which offers an overview of Raziel manuscripts, which represent a number of independent traditions, an essay on the literature of Solomonic magic in English, an introduction to the Sepher Raziel manuscript presented, an appendix on incense nomenclature as a supplement to Tractatus Thymiamatus, a list of printed notices and manuscript sources of Sepher Raziel, and a full bibliography of printed works on Solomonic magic and items of related interest.
Over the last thousand years there have been several distinct streams of Western magical practice. Running parallel are the grimoires, which focus on preparation and complex procedures to produce effective communication and interaction with spiritual beings, and the Books of Secrets, full of simple techniques using easily available ingredients. Both of these traditions have influenced many of the more recent magical traditions and practices that have developed in recent centuries. However, until recently the importance of the early Book of Secrets tradition has been largely ignored. Here magician David Rankine explains the rich, magical history behind these books.
Demons, fairies, and saints—together? These are not three categories we think of together. In past eras, however, perceptions of the supernatural world were much more fluid. Magicians of the Renaissance would not be averse to calling upon whatever beings were available that could teach them secrets, acquire treasure, or gain the love of... read this article